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I believe in Christ in a way unlike belief in the rising of the sun or the solidity of stone. Christ exists beyond the realm of empirical belief. He is a force, a historical current, the shaper of the Western soul’s most inward yearnings. When I speak of Christ, I speak of a rupture in time, a spiritual singularity, the quiet thunder at the heart of Europe’s becoming. His birth was a shift in the very grammar of human consciousness. He taught us that history is not a repetition of seasons but a drama, a pilgrimage, a striving towards an end — and in that end, a new beginning. He stood at the intersection where eternity touched time, and in doing so, he reshaped the entire map of the soul.
Christ is the axis of European form, the living core of our cathedrals, our laws, our visions of justice and beauty. His image is not just a symbol among symbols. It is the cornerstone, the hidden architecture beneath our thought, our aspirations, our grief. Even when we turn away, we carry Him with us. In revolt, in silence, in doubt — He remains. We may dress modern man in the garments of progress and statistics. Beneath them, he still weeps for Golgotha. Christianity gave Europe its depth — a sense of inwardness, of sin and redemption, of the sacred beyond the visible. And Christ, more than any system or empire, gave that inwardness form and flame.
Cultural Christianity is a necessity. A house cannot stand without its foundation, even if its inhabitants have forgotten the builders’ names. Éric Zemmour and Alain Soral, though not men of prayer, understand this. Their vision is not theological but civilizational. They see that without the rhythms of the liturgical calendar, without the moral gravity of the Cross, France becomes a market, a mechanism, a place without memory. One need not believe in every dogma to recognize that Catholicism — with its rituals, its silence, its beauty — holds the soul of a nation together. A people without transcendence is not free. It is merely disassembled.
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